The Diptych
Buddhism and Mahayana
Buddhism stands as a Worldview; Mahayana stands as a Branch. This comparison renders under slot registry version 1.0, in the registry's fixed order. The Diptych displays; it does not score, rank, or adjudicate.
Coverage: Buddhism has 6 sections documented and 10 partial; its evaluative coverage is pending. Mahayana has 6 sections documented and 2 partial; its evaluative coverage is pending.
1. In its own words
The entity stated in its own words: its self-description, before any external description.
Buddhism
Buddhism spread from the Gangetic plain across Asia and divided, over centuries, into great vehicles that share the founder and the earliest texts while differing on scripture, practice, and the goal itself. This tree models the vehicles and their schools as first-class entities.
Source: The Pali Canon (Tipitaka).
Confidence: high
Mahayana
Mahayana Buddhism arose in the first centuries of the common era and became the Buddhism of China, Korea, Japan, and Vietnam. Its sutras present the Buddha's teaching as unfolding in turnings of the wheel, and its schools argue over emptiness, Buddha-nature, and the pure land.
Source: The Prajnaparamita Sutras; the Lotus Sutra.
Confidence: high
2. Scale and spread
How large the entity is and where it is found: adherents, bodies, and geography, with sources.
Buddhism
Buddhism counts roughly 490 million adherents, about seven percent of the world's people. Majorities stand in Thailand, Cambodia, Sri Lanka, Myanmar, Bhutan, Laos, and Mongolia, with large populations in Japan, China, Vietnam, and South Korea.
The range inside, as documented:
- Theravada: The way of the elders, which keeps the Pali Canon as its scripture and the arahant as its goal, and carries the Buddhism of Sri Lanka and mainland Southeast Asia.
- Mahayana: The great vehicle, which sets the bodhisattva's vow to liberate all beings above the solitary goal, and reads its own sutras beside the early discourses.
Source: Pew Research Center, 'The Future of World Religions: Population Growth Projections, 2010-2050' (2015).
Confidence: high
Mahayana
Mahayana Buddhism is the larger of Buddhism's two great divisions, standing across East and northern Asia: China, Japan, Korea, Taiwan, Vietnam, and Singapore hold its largest populations, in Zen, Pure Land, Tiantai, and other schools.
The range inside, as documented:
- Zen: The meditation school that points directly at the mind: zazen, the koan, and transmission outside the scriptures, from Chan China to Zen Japan and the modern West.
Source: Encyclopaedia Britannica, 'Mahayana'; Pew Research Center, 'The Global Religious Landscape' (2012).
Confidence: high
3. Historical timeline
The entity's timeline: the events of its history, drawn from the History of Worldviews timelines.
Buddhism
- The buddhist timeline
- Life of the Buddha
- First Council at Rajagaha
- Second Council at Vaishali
- Reign of Ashoka
- Third Council at Pataliputra
- Emergence of the Mahayana
Source: The Pali Nikayas
Confidence: high
Mahayana
- The buddhist timeline
- Life of the Buddha
- Reign of Ashoka
- Emergence of the Mahayana
- Nagarjuna
- Asanga and Vasubandhu
- Huiyuan's White Lotus Society on Mount Lu
Source: The Pali Nikayas
Confidence: high
4. Sources of authority
What the entity treats as authoritative: its scriptures, creeds, councils, and reference works.
Buddhism
Partial coverage
Confidence: moderate
Mahayana
Not yet documented
Coverage record created at intake; content not yet documented.
5. Ultimate reality
What the entity holds to be ultimately real.
Mahayana
Not yet documented
Coverage record created at intake; content not yet documented.
6. The human person
What the entity holds a human person to be: nature, dignity, and destiny.
Mahayana
Not yet documented
Coverage record created at intake; content not yet documented.
7. Problem and solution
The entity's account of what is wrong and how it is set right.
Mahayana
Not yet documented
Coverage record created at intake; content not yet documented.
8. Ethics and hard cases
The entity's moral teaching and how it meets the hard cases.
Mahayana
Not yet documented
Coverage record created at intake; content not yet documented.
9. Practice and devotion
How the entity is practiced: worship, prayer, devotion, and the calendar.
Buddhism
Partial coverage
- Vandana and Taking Refuge
- Mettā Bhāvanā; Loving-Kindness
- Offerings at the Buddhist Shrine
- Vesak
- The Meditation Retreat
- Pilgrimage to Bodh Gaya
- Refuge Prayer (Tisarana)
- Five Precepts (Pancasila)
Confidence: moderate
Mahayana
Not yet documented
Coverage record created at intake; content not yet documented.
10. Community and governance
How the entity is organized: its bodies, offices, and the directory of its communities.
Buddhism
Partial coverage
The range inside, as documented:
- Theravada: The way of the elders, which keeps the Pali Canon as its scripture and the arahant as its goal, and carries the Buddhism of Sri Lanka and mainland Southeast Asia.
- Mahayana: The great vehicle, which sets the bodhisattva's vow to liberate all beings above the solitary goal, and reads its own sutras beside the early discourses.
- Vajrayana: The diamond vehicle, which adds tantra's initiations, mantras, and visualizations to the Mahayana path and carries the Buddhism of Tibet and the Himalayas.
- Navayana: The new vehicle proclaimed by B. R. Ambedkar in 1956: Buddhism re-founded as the path of social liberation for India's oppressed castes.
- Secular Buddhism: The modern reading that keeps the Buddha's ethics and meditation while setting aside rebirth, karma as cosmic law, and the supernatural frame of the early texts.
Confidence: moderate
Mahayana
Partial coverage
The range inside, as documented:
- Zen: The meditation school that points directly at the mind: zazen, the koan, and transmission outside the scriptures, from Chan China to Zen Japan and the modern West.
- Pure Land: The school that entrusts itself to Amida Buddha's vow: birth in his Pure Land through the nembutsu, the calling of his name, as the path open to all in the latter age.
- Nichiren Buddhism: The school of the monk Nichiren, which holds the Lotus Sutra alone as the true teaching for this age and chants its title as the whole practice.
Confidence: moderate
11. Art and material culture
The entity's art and material culture, drawn from the Religious Art section.
Buddhism
Partial coverage
The range inside, as documented:
- Vajrayana: The diamond vehicle, which adds tantra's initiations, mantras, and visualizations to the Mahayana path and carries the Buddhism of Tibet and the Himalayas.
Confidence: moderate
Mahayana
Not yet documented
Coverage record created at intake; content not yet documented.
12. Science and technology posture
The entity's posture toward science and technology.
Buddhism
Partial coverage
- Chinese Imperial
- Indian Classical
- Contemporary
- Buddhist
- Evolution by natural selection
- Organ transplantation
- Germline gene editing
- Artificial intelligence and human dignity
Confidence: moderate
Mahayana
Not yet documented
Coverage record created at intake; content not yet documented.
13. Internal diversity
The range inside the entity: its branches, schools, and movements, each in its own terms.
Buddhism
The range inside, as documented:
- Mahayana: The great vehicle, which sets the bodhisattva's vow to liberate all beings above the solitary goal, and reads its own sutras beside the early discourses.
- Vajrayana: The diamond vehicle, which adds tantra's initiations, mantras, and visualizations to the Mahayana path and carries the Buddhism of Tibet and the Himalayas.
Confidence: high
Mahayana
The range inside, as documented:
- Nichiren Buddhism: The school of the monk Nichiren, which holds the Lotus Sutra alone as the true teaching for this age and chants its title as the whole practice.
Confidence: high
17. Contested history
The points of the entity's history that are contested, and by whom.
Buddhism
Partial coverage
The range inside, as documented:
- Theravada: The way of the elders, which keeps the Pali Canon as its scripture and the arahant as its goal, and carries the Buddhism of Sri Lanka and mainland Southeast Asia.
- Mahayana: The great vehicle, which sets the bodhisattva's vow to liberate all beings above the solitary goal, and reads its own sutras beside the early discourses.
Confidence: moderate
20. Sources
Buddhism
- The Pali Canon (Tipitaka).
- Peter Harvey, An Introduction to Buddhism (2013).
Mahayana
- The Prajnaparamita Sutras; the Lotus Sutra.
- Paul Williams, Mahayana Buddhism: The Doctrinal Foundations (2009).
Citations resolve to the site's References register as that rebuild lands; exports of this comparison stand under the tools above.
| Section | Buddhism | Mahayana |
|---|---|---|
| In its own words | populated: Buddhism spread from the Gangetic plain across Asia and divided, over centuries, into great vehicles that share the founder and the earliest texts while differing on scripture, practice, and the goal itself. This tree models the vehicles and their schools as first-class entities. | populated: Mahayana Buddhism arose in the first centuries of the common era and became the Buddhism of China, Korea, Japan, and Vietnam. Its sutras present the Buddha's teaching as unfolding in turnings of the wheel, and its schools argue over emptiness, Buddha-nature, and the pure land. |
| Scale and spread | populated: Buddhism counts roughly 490 million adherents, about seven percent of the world's people. Majorities stand in Thailand, Cambodia, Sri Lanka, Myanmar, Bhutan, Laos, and Mongolia, with large populations in Japan, China, Vietnam, and South Korea. | populated: Mahayana Buddhism is the larger of Buddhism's two great divisions, standing across East and northern Asia: China, Japan, Korea, Taiwan, Vietnam, and Singapore hold its largest populations, in Zen, Pure Land, Tiantai, and other schools. |
| Historical timeline | populated | populated |
| Sources of authority | partial | not documented |
| Ultimate reality | partial | not documented |
| The human person | partial | not documented |
| Problem and solution | partial | not documented |
| Ethics and hard cases | partial | not documented |
| Practice and devotion | partial | not documented |
| Community and governance | partial | partial |
| Art and material culture | partial | not documented |
| Science and technology posture | partial | not documented |
| Internal diversity | populated | populated |
| Contributions | not documented | not documented |
| Internal critique | not documented | not documented |
| External critique and reply | not documented | not documented |
| Contested history | partial | partial |
| What each says about the other | not documented | not documented |
| What this comparison cannot settle | populated: This comparison sets two self-descriptions side by side; it does not decide between them. A tradition is a living range of positions, and each panel renders the range this site has documented, which is not the whole of the tradition. Where a cell is marked not yet documented, the gap belongs to this site's documentation, not to the tradition. Questions of truth between the panels turn on premises the reader brings: what counts as evidence, what authority is recognized, and what a human life is for. The instrument does not score, rank, or adjudicate. | populated: This comparison sets two self-descriptions side by side; it does not decide between them. A tradition is a living range of positions, and each panel renders the range this site has documented, which is not the whole of the tradition. Where a cell is marked not yet documented, the gap belongs to this site's documentation, not to the tradition. Questions of truth between the panels turn on premises the reader brings: what counts as evidence, what authority is recognized, and what a human life is for. The instrument does not score, rank, or adjudicate. |
| Sources | populated | populated |