In 1167 Wang Chongyang travelled east to Shandong, took the name Quanzhen, Complete Perfection, for his teaching, and gathered the disciples who made it an order: celibate monks and nuns under a rule, living in monasteries, practising inner alchemy as a communal discipline rather than a hermit's art. Under the Jin and then the Yuan, Quanzhen became the dominant form of Daoism in north China, and its monasteries, headed by the White Cloud Temple in Beijing, lead the tradition's monastic life today.
The Event
- Date
- 12th century (approximate)
- Era
- Song and Jin: Quanzhen; Standard periodization of Daoist history
- Location
- Ninghai, Shandong; today Yantai, Shandong, China
- Traditions
- Daoism
- Streams
- Quanzhen
- Key figures
- Wang Chongyang, Ma Yu, Qiu Chuji
- Key texts
- Anthology of Complete Perfection
Connections
Primary Sources
- Wang Chongyang, Anthology of Complete Perfection.
Secondary Sources
- Kirkland, Russell. Taoism: The Enduring Tradition. Routledge, 2004.
- Robinet, Isabelle. Taoism: Growth of a Religion. Translated by Phyllis Brooks, Stanford University Press, 1997.
Provenance: HIST-0811; confidence 0.85; accessed 2026-10-28.
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