The Avesta, the scripture of the faith, takes shape over centuries: the Old Avestan Gathas and Yasna Haptanghaiti attributed to Zarathustra's circle, and the Younger Avestan hymns, laws, and liturgies composed after him and transmitted orally by priests until they were written down in the Sasanian age.
Tagged: Iranian Zoroastrian Zoroastrianism
The Event
- Date
- c. 1000-600 BCE (approximate)
- Also called
- The Avestan corpus
- Era
- Prophetic Age; Standard periodization of Zoroastrian history
- Location
- Iranian world; today Iran and Central Asia
- Traditions
- Zoroastrianism
- Streams
- Iranian Zoroastrian
- Key texts
- The Avesta, The Gathas, Yasna Haptanghaiti
How the Tradition Tells It
Only a fraction of the Sasanian Avesta survives; the lost nasks are known from the Denkard's summaries, and what counts as scripture differs between the ritual tradition and modern critical editions.
Connections
Primary Sources
- The Avesta.
Secondary Sources
- Boyce, Mary. Zoroastrians: Their Religious Beliefs and Practices. London: Routledge, 1979.
- Choksy, Jamsheed K. Conflict and Cooperation: Zoroastrian Subalterns and Muslim Elites in Medieval Iranian Society. New York: Columbia University Press, 1997.
- Encyclopaedia Iranica, entries on the Avesta, the Sasanians, and the Parsi calendar disputes.
- Hinnells, John R. The Zoroastrian Diaspora: Religion and Migration. Oxford: Oxford University Press, 2005.
- Rose, Jenny. Zoroastrianism: An Introduction. London: I.B. Tauris, 2011.
Provenance: HIST-1002; confidence 0.85; accessed 2026-10-28.
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