Yayoi period; kami veneration

c. 300 BCE-250 CE · The Japanese archipelago (Japan)

In the Yayoi centuries, as wet-rice farming spread through the archipelago, communities bound themselves to the kami of their places: spirits of mountains, groves, rice fields, and ancestors, honoured with offerings at marked ground long before shrine buildings existed. Ritual bronzes, sacred enclosures, and the great keyhole tombs that follow all carry the marks of this worship. There is no founder and no scripture here, only a people's sense that the world is inhabited and that the inhabitants are owed reverence.

Tagged: Folk Shinto Shinto

The Event

Date
c. 300 BCE-250 CE (approximate)
Era
Ancient Kami Worship; Standard periodization of Shinto history
Location
The Japanese archipelago; today Japan
Traditions
Shinto
Streams
Folk Shinto

How the Tradition Tells It

Nothing in the Yayoi record calls itself Shinto; the name and the self-conscious tradition are far later. The entry stands for the stratum the tradition itself claims as its root: local kami worship before states, texts, or shrines, continuous in folk practice to this day and never the whole of what Shinto became.

Primary Sources

  • The Yayoi period archaeological record.

Secondary Sources

  • Hardacre, Helen. Shinto: A History. Oxford University Press, 2017.
  • Breen, John, and Mark Teeuwen. A New History of Shinto. Wiley-Blackwell, 2010.

Provenance: HIST-0901; confidence 0.85; accessed 2026-10-28.

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