The floating torii of Itsukushima Shrine Tradition Profile

Shinto

A tradition without a creed for science to contradict: kami in the landscape, a shrine rebuilt on schedule for thirteen centuries as a living school of craft, and modern flashpoints in nuclear pollution and the definition of death.

Tagged: Shinto

Shinto has no doctrine of nature to reconcile with science, because nature is its temple: kami inhabit particular places, trees, waterfalls, and phenomena, and the shrine system sacralizes the Japanese landscape at some eighty thousand sites. Modern Japan industrialized with famous speed while maintaining the shrine calendar — a coexistence the tradition explains by its lack of a creed to contradict — and the Ise Grand Shrine’s twenty-year rebuilding cycle (shikinen sengū, maintained since the seventh century) preserves an entire canon of traditional craft technology by liturgical requirement.

The flashpoints are particular: nuclear power after Fukushima met a religious vocabulary of pollution and purification; whaling and the ritual uses of animals divide Shinto bodies from conservation lobbies; and Japan’s brain-death and organ-transplant debates of the 1990s drew on intuitions about the person’s wholeness that commentators traced to indigenous sensibilities more than to any imported doctrine.

Recorded Stances in the Register

Nuclear power Unknown or undetermined

Japan’s post-Fukushima arguments drew on the vocabulary of pollution and purification; the Association of Shinto Shrines has no official position on reactors, and Shinto voices appear on both sides of the restart debates — a silence of doctrine that the register records as undetermined at the level of the tradition.

References

  • Sokyo Ono, Shinto: The Kami Way (1962)
  • Ian Reader, Religion in Contemporary Japan (1991)

Related Across the Site

  • Jinja Mairi — Visiting the Shrine Devotion — To visit a shrine is to call on the kami of the place: through the torii, up the gravel path, to the offering box, the bell, two bows, two claps, one bow.
  • Misogi — Purification by Water Devotion — Standing under a waterfall, or in the sea or a river at dawn, the practitioner lets cold water carry away pollution: Shinto's most austere devotion.
  • The Kamidana — Household Altar Devotion — High on a wall of the home sits a miniature shrine: each morning it receives fresh water, rice, salt, and a bowed head with two claps.
  • Classical Japanese Language — The classical written language of Japan, in which the norito prayers and the early chronicles are composed.
  • Norito Prayer or Creed — Formal ritual prayers in classical Japanese, recited by priests to the kami at shrine festivals and rites.
  • Nuclear power Technology — The reactor judged apart from the bomb: prudence, waste, and descendants on one side of the ledger, decarbonization arithmetic on the other — and no magisterium with a binding word.